Because it’s possible to see this ungratefulness these days.
How it can be taken from history and how it can be seen even today. It wants us to take notice and shows the ways of this social ungratefulness.
Qur’an solves the sociopsychological disease over the foundation of this denial. They refused him and refused the message he brought. So despite the attitude of Rasulallah and the behaviour confirming the celestial way, despite the fact that Rasulallah had confirmed all the previous messages, the Jews of Madina still rebelled against him. He accepted and confirmed all the previous prophets. Including the prophet Muhammad who confirms the previous celestial messages like the previous prophets did. Every prophet came to his community by doing that. As in every new prophet came by accepting and confirming the previous messages and previous prophets. And this message is confirmed by all prophets. That truth is all the revelations Allah sent down through the mankinds journey, all the messages which prophets informed us are a common message. But beyond that an open truth is revealed here. This style is a part allegory, a part metaphor and a part message. When a prophet comes supporting the truths of the verses in their hands, they should support him.Īnd Allah asked again kale eakrertum ve ehaztum ala zalikum isriy “Do you agree, and take this my covenant as binding on you?” Kalu They answered akrerna “We accept.” Kale Again Allah said feshhedu ve ene maakum mineshahidiyn “Bear witness, as I too bear witness among you.”Īt this point a historical fact is told by Qur’ans speech with a different style. We understand from this “you”, these words are for Jews, especially the Jews of Madina.Īllah had taken their promises, their covenants. The verse which starts with the words, “Allah took promises from the prophets.” continues by saying “when there is a prophet sent to you who supports the truths you already have, who supports the previous prophets you already followed. The pronouns in these sentences point to my explanation choice. sümme caekum Rasulun musaddikun lima maakum and after that, when I sent you a prophet which verifies, confirms the truths in your hands letu’minunne Bihi ve letensurunneh I took your promise from the prophets that you would definitely support them and show them your faiths to Allah. What promise did Allah take from them? lema ateytukum min Kitabin ve Hikmetin when I gave you a share from the book and wisdom. So the covenant here must be the promise taken from the communities via the prophets, more specifically the promise of the people of the book taken via the prophets, not the promises of the prophets themselves. But if we see the content of the previous verses, we see that the topic is still on the people of the book. If we look at the translations, we may see different variations, different meanings and naturally different stories which back these meanings.
Those promises, those covenants were they taken by the prophets personally or the by the communities they were sent to via the prophets. Ve iz ahazAllahu miysakan Nebiyyiyn When Allah took the covenant of the prophets.
Have you accepted and taken My heavy load upon yourselves?” They said, “We have accepted!” “Bear witness, as I too bear witness as your essential reality.”īehold! Allah took the covenant of the prophets, saying: “I give you a Book and Wisdom then comes to you a messenger, confirming what is with you do ye believe in him and render him help.” Allah said: “Do ye agree, and take this my Covenant as binding on you?” They said: “We agree.” He said: “Then bear witness, and I am with you among the witnesses.” Now we will continue on the 81st verse of Alu-Imran.Ĩ1-) Ve iz ahazAllahu miysakan Nebiyyiyne lema ateytukum min Kitabin ve Hikmetin summe caekum Rasulun musaddikun lima maakum letu’minunne Bihi ve letensurunnehu, kale eakrertum ve ehaztum ala zalikum isriy* kalu akrerna* kale feshhedu ve ene maakum mineshahidiyn Īnd recall when Allah took the covenant of the Nabis, “I have given you from the knowledge of reality and Wisdom, from now on when a Rasul comes to you confirming what is with you, you shall believe in him completely and help him. In our last session, we had studied the 80th verse.
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